| Harvest of a tilled mind |
--
By D B Gurung |
Manjushree Thapa’s
globetrotting vim and vigor is well-known in Kathmandu among
her friends, fans and acquaintances about her recurrent
trips all over from US and Europe and more frequently to
India and many Himalayan trekking and research destinations.
She appears and disappears, like a migratory bird.
Nevertheless, those non-whimsical
hibernations certainly do have consequential reasons: she
returns home to hatch books.
Her debut Tutor of History (2001)
received a lukewarm response in Nepal, however, critically
acclaimed elsewhere. Thapa’s potential as a promising
novelist is apparent, and the facility and charms of her
language (English) without losing a Nepali accent, is the
hallmark of distinction.
Sure – she is no shrinking violet.
Writing is part social inquiry, part
confessional, or can also be, at times, part crusade against
(any forms of) tyranny. It is a noble means to reach out
to the larger masses beyond all sorts of frontiers; it is
a meeting with people without being met.
Had her primary education in Nepal
but mostly in the West, essentially in Canada and the US,
Thapa, daughter of a career diplomat, unflinchingly believes
that freedom of expression is not only a Western value,
but ours, we Asians’ too. She portrays the poetry
of a tangled social fabric of Nepali society through her
works, with audacity and deftness.
Forget Kathmandu: An Elegy for Democracy
(2006), her controversial non-fiction hit the bookstores
at a time, when the nation was swirling under the sinister
charm of King Gynendra’s iron-fisted rule. This book
is a rich literary mosaic of: political history, journalistic
reportage and travelogue. Thapa had to flee the country
for safety, as the jaw-barring monster’s (read the
royal regime) whims were dangerously unpredictable.
Very recently, we got in hand, a freshly
rounded new title Tilled Earth, a jingling atypical collection
of twenty-one long and micro-stories. In a space of less
than a quarter of a page, a statistician in “The Hungry
Statistician” reports of the most ubiquitously cultivated
crops of the nation viz paddy, maize, wheat, barley and
millet – only to eat and report the very same over
and again in perpetuity. This piece nourishes a dashing
satire on Nepal’s soul-shattering monotony and eternal
reiterations – of history, monarchy, politics, political
buffoons and so-called developments. It is a shinning metaphor
of our time.
In one story, Ramesh, a student leader
harbors a jumble of career dreams other than political,
when the ruling government is not in his favor. But he at
once changes his mind when he heard the news that the government
was toppled, only to join the politics again. This is a
common phenomenon among the Nepali youths, as unemployment
is eminent in Nepal; politics is the smart choice since
it is the most lucrative career to leap from rags to riches
in no time.
An introspective retired bureaucrat
visits the Buddha’s birthplace, Lumbini, only to rediscover
the uglier side of his own self. Thapa fictionalizes the
facts of Lumbini telling us the greater truth of it, in
one of the stories.
The trekking kicks off in two’s company. Sarah’s
dream, however, of trekking up in the Western Himalayas
with a quasi-guide, half-tutor, quarter-friend and a standoffish
Keshab doesn’t bring home much fruits. “Sounds
That the Tongue Learns to Make” delightfully reminds
one of Anita Desai’s “Scholar and Gypsy”,
in which an American wife puts up with homesick for her
Vermont verdant farmstead, and finally ends up with hippies
in the Indian hills.
In the midst of hiking and exhaustion,
Sarah suddenly recalls of her birthday, when the aiselu
berries burst sweetly in her mouth; or even when she picks
up a fallen leaf with its midrib gone mustard yellow. As
she twirls the leaf in her hands, it assails her with a
notion that at thirty, this is where she is. In future she
may be able to communicate well in Nepali language with
others, but her private wishes to share moments of intimate
silences with Keshab – is unforgettable.
The title story “Tilled Earth”
digs into the struggle of a Nepali woman, who is a student
and trying to make herself a room in the United States.
The 26-year old narrator is in love with a man, a lot older
than her age and from the wrong caste. Her family objected
this and she was confined at home to refrain from meeting
him. But they confined her so long she began to fall in
love with a larger dream of freedom.
Now, as she jogs along donning on a pair of shorts in the
open Seattle air, she feels herself a different creature
altogether.
As her visa validity runs out, she
plunges into a zero sum game: either quit US or dump her
lover and be an illegal alien. She does the latter, but
not without loosing something dearly – The warm vapors
of tilled earth, her lover’s breath. A very moving
and evocative item and ingrainedly funny.
Albeit her themes, now and then, run
in the vein of diasporic writers such as Jumpa Lahiri, Kiran
Desai or Khaled Hosseini, Thapa is profusely attuned to
the rhythm and idiom of her native soils. She picks up trivial
things and paltry events to make us mull over inspiring
a monologue, “these dramas are commonplace…
but never thought of them seriously before.”
“Tilled Earth” is absolutely
a good harvest of a tilled mind. Thapa has attained a new
apogee in contemporary Nepali literature.
The Kathmandu Post ( June18th-2007)
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